Laura and Felicia Grant-Middleburg were married in a simple ceremony in the Vermont woods, in a verdant copse they had discovered when walking in the Green Mountains.
'Isn't it perfect?' Laura said to Felicia, hugging her and giving her a big kiss. 'Just the place for our marriage.'
The young women were in love. Their paths had crossed at Harvard when they were both undergraduates, found each other delightful, compatible, and sympathique, and were soon an item on campus. Harvard administrators were delighted when they learned about the affair. They had deliberately recruited gay students, and had found ingenious ways to skirt the affirmative action strictures imposed by the Supreme Court. The promotional brochure for admission said this:
Harvard is a welcoming, open society of thoughtful, intelligent, and caring student. We are looking for the brightest but also the unique. The Harvard campus can only benefit from the presence of those who value difference, who love differently, and who think differently.
That paragraph ran the gamut of lawyers, and finally passed muster. Nothing about actively recruiting gay students was in the text but its meaning was clear. The accompanying photos, where the gazes of young women at each other in 'that way' would be an unmistakable confirmation of Harvard's intent.
So, it was not exactly a coincidence that Laura and Felicia found each other. There were quite a few women 'that way' from whom to choose, but there was something ineffable - the way of love - which drew the two girls together.
College is a time for temptation. The first time away from parents, family, and familiar surroundings should not be wasted, and so both young women were thrilled at the prospect of sleeping with so many beautiful, talented classmates; but in some women the urge for bonding is strong, and Laura and Felicia remained faithful. More or less of course. Both laughed at former President Bill Clinton's famous, 'It depends on what the meaning of the word ‘is’ is'. Fellatio under the Lincoln desk was not exactly sex, he insisted to Congress.
So the two girls admitted to a little 'what is, is' sex that really didn't count against the capital invested in their relationship. After all, being out of the closet had its perks.
In any case the two women were married in Vermont surrounded by bridesmaids dressed in sylphlike white, flowing dresses. The minister, herself a lesbian performed the ceremony, and rings and kisses were exchanged.
Laura wanted more of a femme to marry them, but this jackbooted bull was the only priest willing to make the long trek from Boston. Life out of the ordinary was often make-do.
Felicia and Laura argued bit over who was to be wife and who was to be husband; but they both agreed that 'husband' was far too straight. They would be each other's wives and be done with it. If, God willing, they had children, the issue of 'Father' on the birth certificate would be sticky, especially since the biological father would be Donor 357; but Vermont was at the forefront of liberal sexuality, and had changed the format of official birth certificates to accommodate the increasing number of 'unique' marriages in the state.
Both women were lawyers. Although the commute between New York (Columbia) and Cambridge (Harvard) was tedious and the law school curriculum devilishly time consuming, they met up at least every other weekend, graduated with honors, impressive clerkships, and headed to Washington where they would work. Laura with McKensie, Locke & Finch, and Felicia in the Justice Department.
The bought a condo in a new building on Thomas Circle, and were very happy.
The time soon came for pregnancy. Both women wanted a child, and IVF via an anonymous donor was a relatively simple operation. The agency that facilitated all this was top of the line, and the women trusted them completely. They had as much donor DNA screening data as was technologically possible, and an elaborate donor bio. The choice was easy - Donor 357 was the one.
Laura, the younger, would be the birth mother. The pregnancy went well and she gave birth to a bouncing baby boy.
At first both women were disappointed. They had of course wanted a girl, but the decoding of the genetic double helix had not gone that far. They could be sure of some things before they chose a donor but not the sex of the child.
Now, double motherhood does not come easily. Both women were brought up with fathers who were indeed father figures - strong, decisive, but loving men who provided the right amount of discipline and support - and so foundered a bit when it came to raising a child, a boy in particular.
The luck of the draw was such that Nathan turned out to be a terror, a willful, rude, nasty little boy who allowed no retreat. As he grew older, he became a discipline problem at school, and the two mothers were repeatedly called in for consultation. At the first meeting only Laura attended. Felicia was prosecuting a federal case in Minneapolis and would be away from home for an extended period of time.
'You need to get the boy's father involved, Mrs. Middleburg', advised the third grade teacher who had not been informed of her double-mother marriage. The school had been advised by lawyers from the School Board never to inquire about the sexual orientation of anyone, students or parents. 'Don't say you heard it from me, but the boy needs a good hiding', said the teacher.
Laura and Felicia were discouraged. They were doing their best, but despite their sexual orientation, they were still women and lacked that unique male, testosterone-driven anger and intimidation. 'Wait till your father comes home', was the old, now ridiculed meme of an earlier era; but there was truth in it. had Felicia and Laura had a girl none of this would have been an issue. But there it was.
Things only got worse. Nathan's willful disobedience, disruptive behavior, and downright meanness only grew, and the two women were at the end of their ropes. Worse, the boy was heard joking about 'my two dyke mommies', and wanted nothing to do with them. All his friends had fathers, and he had gotten screwed out of one.
The high school suggested consultation with a child psychologist. The boy refused, but finally after the threat of expulsion and having to leave his friends - a very bad bunch from 'across the tracks', bussed from deep ghetto Anacostia to white Northwest for 'diversity' - he gave in.
'He's resentful for not having a real father', the psychiatrist explained to Laura and Felicia, 'and', he added, 'some nasty bits from the donor's DNA decided to show up'.
He was a bad seed, Laura said, remembering watching the 1956 movie The Bad Seed, when a mother’s vague suspicions about having been adopted are confirmed: she is the biological daughter of a notorious serial killer and was adopted at two years of age by her foster father and his late wife. The mother now worries that the serial killer and therefore she herself is the cause of her daughter Rhoda's sociopathy, and that her homicidal behavior is genetic, not subject to influence, let alone reversal, by parenting or a wholesome environment.
'Same deal', Laura said to Felicia. 'Bad luck of the draw. Out of the billions of XY chances, we get dealt a bad hand'.
'Yes, but we love him', replied Felicia, 'Let's not forget that'.
'Why not ask Uncle Phil to help out?', Laura added; but Felicia refused. If there was ever a throwback, an unreconstructed male chauvinist pig, it was her Uncle Phil. 'I don't want that scum anywhere near our boy', but the suggestion had resonance, and Felicia finally let up and Uncle Phil had a sit-down with the boy over beer and cigarettes. Everything from then on was 'Uncle Phil this, Uncle Phil that'. Talk about father figures! The boy was desperate for one.
The two women felt defeated and disconsolate. They assumed, out of a firm belief in the gender spectrum that sexual orientation was a choice, not a given, and with conviction homosexual sex would become universal in the coming Utopia. They were not prepared for the Uncle Phil Effect, so casually referred to by the school psychologist who shared his observations about the socially more adaptable Nathan.
'Sorry, ladies. The boy needs a father - a real father', for which statement he was censured; but the truth of the matter was undeniable; and when he explained the entire situation to his supervisors, they cut him some slack, for quietly and secretly they thought the whole two mommies thing was weird.
Now, the combination of the reprobate Uncle Phil and the bro's from the 'hood was the perfect storm, and although Nathan finally settled the two mommies issue in his mind - they were dismissed as his parents once he turned eighteen - he was, as the now fired school psychiatrist related to a colleague, 'one fucked up kid'.
But who wouldn't be with that set up? Uncle Phil felt that he had rescued the boy, Nathan was living somewhere in Texas 'punching cows' said Uncle Phil, and happy. 'Don't fret', he said. 'How were you to know?'.
So Laura and Felicia led out the rest of their lives as old maids, as Phil called them, picky, bitchy single ladies in a Miami condo. Be careful what you wish for.














